I’ve decided to expand on my previous post entitled, “Atheism vs Agnosticism” where I explored the different ways of thinking about atheism. The reason for this is because since writing that post, I’ve further explored what atheism means to others and have done a lot of reading on the subject. Some of the books I’ve read are: God is Not Great: How Religion Poisons Everything by Christopher Hitchens, The God Delusion by Richard Dawkins, The End of Faith: Religion, Terror, and the Future of Reason, Letter to a Christian Nation, and An Atheist Manifesto by Sam Harris – all of which I highly recommend. In addition to these books, I’ve come across a wealth of information on various websites and especially YouTube.
As my original post talked about, there are a number of ways to define the terms ‘atheist’ and ‘agnostic’. My exploration of these terms were on a more passive level, that is to say I didn’t apply an active component to the definitions; the words were simply defined as what they mean separate from how they’re used. I’d say that most atheists, like myself, use a strict definition where ‘a-theist’ means, “not theist” (just as ‘atypical’ means “not typical”), and opposed to “a disbelief in a god” (since this would indicate a type of belief itself). I tend to like this definition for its simplicity. However, I’ve noticed that most theists (meaning ‘religious believers’) tend to view the term as having much more intent behind the term, such as “against religion”, “god hater”, or “anarchist” (the last two making absolutely no relevant sense). There are many atheists out there who either don’t subscribe to the label (though fit my definition) or don’t actively oppose religion at all, while others are in active opposition to specific theistic beliefs or all of theism. It’s important to remember that atheism is not an ideology, nor is it a religion unto itself as some people like to think.
The God Delusion, by Richard Dawkins, is aptly named. It illustrates how the concept of a personal god (specifically the Abrahamic god of Judaism, Christianity, and Islam) is one of complete fiction, and yet has so many convinced of His existence, despite the mounting evidence that the world is not as described in ancient scripture.
Dawkins’s approach to his arguments against theistic belief in the supernatural is an obvious extension from his career in evolutionary biology. Dawkins is very careful to take the time to define each term that he uses, sorting out the different meanings, so that his specific use of the term is clearly understood. This goes a long way to avoid confusion, especially when talking about the polytheistic, monotheistic, pantheistic, and panentheistic uses of the word ‘god’. Dawkins is also very good at presenting a much more complete picture of commonly misrepresented & quote mined historical figures such as Einstein, the American founding fathers, Hitler, etc., and shows how their uses of the word ‘god’ rarely meets today’s Christian definition.
Dawkins’s ‘The God Delusion’ is a scientific approach, in methodology if not evidentiality, to the arguments against the beliefs in gods, and is much more reserved and soft-spoken than Christopher Hitchen’s rather abrasive book, ‘God is Not Great: How Religion Poisons Everything’. These two books have a stark contrast in their delivery, but share the same sound reasoning and logic. I highly recommend both of them.
A wonderfully concise and straightforward address to theists in general and traditional Christians in specific. The arguments brought forward in this short letter should be more than enough to convince anyone capable of rational thought of the dangerous and misguided superstitions that permeate our society. If humans expect to thrive and become more than the sum of our parts, we must shed these self-induced or inherited delusions. This work has been the first of Sam Harris’s that I have read, and it will definitely not be the last.
Does God exist? Can we know God? — These are the questions that philosophers have been debating for millennia, but I have only recently started to truly ask myself.
Since I disclosed my disbelief in the LDS Church, I’ve had many friends ask me what my current belief is regarding God in general. My friends are curious if my disbelief is isolated to the LDS Church as an organization, or if it extends to include Christianity or God in its entirety. Because I can’t see how the fallacies of the LDS Church are much different than those of other religious organizations, I’ve made the determination that God (as I have been raised to define Him) is a man-made concept. This has lead me to answer their question by saying I’m an atheist. However, my use of the term atheist, is only based on a simplistic definition. As I continue to read and learn more about philosophy, I find that my friends’ question is more complicated than I originally thought.