Monthly Archives: May 2011
One of the defining aspects of Latter-day Saints, is their abstinence from alcohol, tobacco, coffee, and all kinds of illegal drugs. In this regard, I continue to be the poster-boy for Mormonism. I haven’t had a single alcoholic drink, cigarette, cup of coffee, or illegal drug in my entire life. Only recently, after having distanced myself from the Church, have I started to truly consider my reasons for maintaining this abstinence. For this blog post, I’ll be focusing on alcohol portion of the Word of Wisdom.
Alcoholic drinks were never in the house while I grew up. My world was alcohol-free, and I remember being told on numerous occasions that it was evil and dangerous to drink. My parents would even make the odd derogatory comment whenever we’d see someone drinking on TV. This type of teaching method didn’t work in the way I believe my parents intended, in that I made the correlation that bad people drink, opposed to the drinking itself being what was bad. I had always been warned that I should not be friends with anyone who drinks, and that if I found myself in a situation where alcohol was present, I should leave. Again, strengthening the idea that it’s the people who were bad for drinking, rather than the drink. Only bad people drank alcohol, or so it seemed.
The God Delusion, by Richard Dawkins, is aptly named. It illustrates how the concept of a personal god (specifically the Abrahamic god of Judaism, Christianity, and Islam) is one of complete fiction, and yet has so many convinced of His existence, despite the mounting evidence that the world is not as described in ancient scripture.
Dawkins’s approach to his arguments against theistic belief in the supernatural is an obvious extension from his career in evolutionary biology. Dawkins is very careful to take the time to define each term that he uses, sorting out the different meanings, so that his specific use of the term is clearly understood. This goes a long way to avoid confusion, especially when talking about the polytheistic, monotheistic, pantheistic, and panentheistic uses of the word ‘god’. Dawkins is also very good at presenting a much more complete picture of commonly misrepresented & quote mined historical figures such as Einstein, the American founding fathers, Hitler, etc., and shows how their uses of the word ‘god’ rarely meets today’s Christian definition.
Dawkins’s ‘The God Delusion’ is a scientific approach, in methodology if not evidentiality, to the arguments against the beliefs in gods, and is much more reserved and soft-spoken than Christopher Hitchen’s rather abrasive book, ‘God is Not Great: How Religion Poisons Everything’. These two books have a stark contrast in their delivery, but share the same sound reasoning and logic. I highly recommend both of them.