Category Archives: Culture
Last week, a blogger by the name of Josh Weed, posted a personal story that quickly went viral. Why? Because Josh Weed came out as a gay Mormon man who is happily married to a woman. I’ve decided to write a response to Weed’s story, not so much because of what he said, but mainly for what was not said: his omissions and the implications of his story on the wider LDS and LGBT communities.
You can read his story on his blog, The Weed, here: Club Unicorn: In which I come out of the closet on our ten year anniversary.
I recently came across a blog post called “The Family“, by The Blissful Heretic. I thought it was really well written, and successfully illustrates the contradiction that exists with the LDS Church’s marketing strategy of promoting themselves as a ‘family church’, while actively preaching against any and all family types that don’t fit it’s patriarchal, heterosexual, and procreational ideal.
I highly recommend my readers to follow the link below to read her great post. Here’s a sample:
In recent years, the church has been trying to enhance its image as a “family” church. It has always been adamantly opposed to homosexuality and gay marriage, and it has received a lot of press for this since its involvement in Prop 8. Nary a conference goes by without a veiled reference to “the family” being under attack. The current threat is the gay rights movement, but historically the church has also identified feminism and interracial marriage as threats to the family. READ MORE…
One of the defining aspects of Latter-day Saints, is their abstinence from alcohol, tobacco, coffee, and all kinds of illegal drugs. In this regard, I continue to be the poster-boy for Mormonism. I haven’t had a single alcoholic drink, cigarette, cup of coffee, or illegal drug in my entire life. Only recently, after having distanced myself from the Church, have I started to truly consider my reasons for maintaining this abstinence. For this blog post, I’ll be focusing on alcohol portion of the Word of Wisdom.
Alcoholic drinks were never in the house while I grew up. My world was alcohol-free, and I remember being told on numerous occasions that it was evil and dangerous to drink. My parents would even make the odd derogatory comment whenever we’d see someone drinking on TV. This type of teaching method didn’t work in the way I believe my parents intended, in that I made the correlation that bad people drink, opposed to the drinking itself being what was bad. I had always been warned that I should not be friends with anyone who drinks, and that if I found myself in a situation where alcohol was present, I should leave. Again, strengthening the idea that it’s the people who were bad for drinking, rather than the drink. Only bad people drank alcohol, or so it seemed.
The God Delusion, by Richard Dawkins, is aptly named. It illustrates how the concept of a personal god (specifically the Abrahamic god of Judaism, Christianity, and Islam) is one of complete fiction, and yet has so many convinced of His existence, despite the mounting evidence that the world is not as described in ancient scripture.
Dawkins’s approach to his arguments against theistic belief in the supernatural is an obvious extension from his career in evolutionary biology. Dawkins is very careful to take the time to define each term that he uses, sorting out the different meanings, so that his specific use of the term is clearly understood. This goes a long way to avoid confusion, especially when talking about the polytheistic, monotheistic, pantheistic, and panentheistic uses of the word ‘god’. Dawkins is also very good at presenting a much more complete picture of commonly misrepresented & quote mined historical figures such as Einstein, the American founding fathers, Hitler, etc., and shows how their uses of the word ‘god’ rarely meets today’s Christian definition.
Dawkins’s ‘The God Delusion’ is a scientific approach, in methodology if not evidentiality, to the arguments against the beliefs in gods, and is much more reserved and soft-spoken than Christopher Hitchen’s rather abrasive book, ‘God is Not Great: How Religion Poisons Everything’. These two books have a stark contrast in their delivery, but share the same sound reasoning and logic. I highly recommend both of them.
A wonderfully concise and straightforward address to theists in general and traditional Christians in specific. The arguments brought forward in this short letter should be more than enough to convince anyone capable of rational thought of the dangerous and misguided superstitions that permeate our society. If humans expect to thrive and become more than the sum of our parts, we must shed these self-induced or inherited delusions. This work has been the first of Sam Harris’s that I have read, and it will definitely not be the last.
It always amazes me how Mormons can turn a blind eye to their founder’s sexual “transgressions” (aka. rape) while then taking the stance that all sexual sin is second only to murder (as per Boyd K. Packer’s April 2011 talk, “Guided by the Holy Spirit“) Although I plan to address this topic in greater detail in the future, I thought I’d pass along this blog post by Molly Muses, who has worded things better that I could have done.
Tonya Miller, speaking at OUTSpoken (a LGBTQ week long event consisting of many public events and forums in Lethbridge, Alberta, Canada - March 10, 2011
This is a touching speech from Tonya Miller about her struggles with the LDS Church and her bisexuality. I find this particularly interesting in that it deals with a topic that I have been in a heated debate over on Facebook for the past several days. (Ill have a post on that later.) Tonya is also from my own province of Alberta.
What struck me most about her story is that, though she identifies as bisexual, she remains in a faithful relationship with her husband and therefore hasn’t acted on her bisexuality. By LDS standards, she has not committed any sin, and yet she is still made to feel unwelcome and chastised by fellow LDS members. She’s had to let go of the family and community she’s held dear for so long. The LDS stance on the LGBTQ community is not one of compassion as some might suggest.